abubaker
عدد المساهمات : 18649
تاريخ التسجيل : 23/12/2010
العمر : 73
الدولـة : jordan
 |  موضوع: الأمور المنهي عنها The Prohibited Actions - رياض الصالحين مترجما للإنجليزية كتاب الأمور المنهي عنها ... الجزء الثاني ( 4 )  الأربعاء فبراير 19, 2014 11:43 pm | |
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294 - باب نهي الرجل والمرأة عن خضاب شعرهما بسواد
Chapter 294
Forbidding to Dye Hair Black
1637 - عن جابر رضي الله عنه قال : أتي بأبي قحافة والد أبي بكر الصديق رضي الله عنه يوم فتح مكة ورأسه ولحيته كالثغامة بياضا فقال رسول الله صلى الله عليه و سلم : [ غيروا هذا واجتنبوا السواد ] رواه مسلم
1637. Jabir (May Allah be pleased with him) said: Abu Quhafah, father of Abu Bakr (May Allah be pleased with them) was presented to the Messenger of Allah (PBUH) on the day of the conquest of Makkah and his head and beard were snow white. The Messenger of Allah (PBUH) said, "Change it (i.e., dye it and avoid black colour).''
[Muslim].
Commentary: Abu Quhafah was the Kunyah (nick-name) of Abu Bakr's father. His real name was Usman bin `Amir. He had embraced Islam on the day Makkah was conquered by the Muslims. "Saghamah'' is a herb which grows in mountains and is completely white. Since Abu Quhafah's hair were gray, the Prophet (PBUH) ordered him to dye them but forbade him from turning them black. Thus, we learn that except for inevitable circumstances, dying the hair of head and beard in black is prohibited.
295 - باب النهي عن القزع وهو حلق بعض الرأس دون بعض وإباحة حلقه كله للرجل دون المرأة
Chapter 295
On Prohibition of Shaving a part of Head
1635 - عن ابن عمر رضي الله عنه قال : نهى رسول الله صلى الله عليه و سلم عن القزع . متفق عليه
1638. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (PBUH) forbade shaving a part of the head.
[Al-Bukhari and Muslim].
1639 - وعنه رضي الله عنه قال : رأى رسول الله صلى الله عليه و سلم صبيا قد حلق بعض رأسه وترك بعضه فنهاهم عن ذلك وقال : [ احلقوه كله أو اتركوه كله ] رواه أبو داود بإسناد صحيح على شرط البخاري ومسلم
1639. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (PBUH) saw a boy, some portion of whose head was shaved and some of it was left out. He prohibited them from that and said, "Shave the whole of it or leave the whole of it.''
[Muslim].
Commentary: This order of Prophet (PBUH) was based on the reason that that hair-style was then in vogue among the Jews and Christian priests and ascetics. This style was also popular with the group which was given to mischief and disobedience. This is, however, permissible in exceptional circumstances. In any case, either one should shave the hair completely or keep them in such a style that there is no resemblance with women.
1640 - وعن عبد الله بن جعفر رضي الله عنهما أن النبي صلى الله عليه و سلم أمهل آل جعفر رضي الله عنه ثلاثا ثم أتاهم فقال : [ لا تبكوا على أخي بعد اليوم ] ثم قال : [ ادعوا لي بني أخي ] فجيء بنا كأنا أفرخ فقال : [ ادعوا لي الحلاق ] فأمره فحلق رؤوسنا . رواه أبو داود بإسناد صحيح على شرط البخاري ومسلم
1640. `Abdullah bin Ja`far (May Allah be pleased with them) said: The Prophet (PBUH) gave respite for three days to the family of Ja`far (after his martydom). Then he came and said, "Don't weep for my brother after this day.'' He said, "Bring all of my nephews to me.'' We were accordingly brought as if we were chickens. Then he said, "Call for me a barber.'' He directed him to shave our heads which he did.
[Abu Dawud].
Commentary: Ja`far was the cousin of the Prophet (PBUH) and he was martyred in the battle of Mu'tah. Although martyrdom is an honour but even then the bereaved family does feel the shock of the loss. For this reason, the Prophet (PBUH) permitted them to give vent to their grief for three days. It should not, however, be taken to mean that he allowed them to lament and wail, because that is prohibited. What he actually allowed them was the natural weeping which does occur when people come for condolence and speak of the deceased. Such expression of grief is permissible after a period of three days also.
Therefore, what the Prophet (PBUH) had advised them was not in the nature of unlawful but natural. The children of the deceased called themselves "chickens'' as they were greatly enervated by the tragedy. This Hadith has been mentioned here to confirm the validity of shaving the hair of the head, especially of children, although keeping bobbed hair is more meritorious because the Prophet (PBUH) himself did so. Bobbed hair are cut short and allowed to hang loosely.
1641 - وعن علي رضي الله عنه قال : نهى رسول الله صلى الله عليه و سلم أن تحلق المرأة رأسها . رواه النسائي
1641. `Ali (May Allah be pleased with him) said: The Messenger of Allah (PBUH) prohibited a woman from shaving her head.
[An-Nasa'i].
Commentary: This Hadith is also included in At-Tirmidhi but Sheikh Al-Albani has regarded it "Da`if'' (weak). Please see Ahadith Ad-Da`ifah. However, in order to avoid resemblance with men, this prohibition for women will stand. If it is required on medical ground then it will be permissible.
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