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» (من شهد له خزيمة فهو حسبه). وهنا يقول الحق سبحانه وتعالى: {الر كِتَابٌ أُحْكِمَتْ آيَاتُهُ} [هود: 1].
الإثنين نوفمبر 28, 2016 7:52 pm من طرف abubaker

» (مَنْ شهد له خزيمة فحَسْبه). قال: يا رسول الله أَأُصدِّقُك في خبر السماء، وأُكذِّبك في عِدّة دراهم؟ --- وقوله تعالى: {أَن يَرْحَمَكُمْ..} [الإسراء: 8].
الإثنين نوفمبر 28, 2016 7:38 pm من طرف abubaker

» إزالة الظل الأزرق الذي يظهر تحت أيقونات سطح المكتب
السبت نوفمبر 26, 2016 7:22 pm من طرف abubaker

» لأن الاسم إذا أُطلِق عَلَماً على الغير انحلَّ عن معناه الأصلي ولزم العَلَمية فقط، لكن أسماء الله بقيتْ على معناها الأصلي حتى بعد أنْ أصبحتْ عَلَماً على الله تعالى، فهي إذن أسماء حُسْنى.
الإثنين نوفمبر 21, 2016 2:51 pm من طرف abubaker

»  إننا نجد أن بعضا من أسماء الله سبحانه وتعالى له مقابل، ومن أسماء الله الحسنى ما لا تجد له مقابلا. فإذا قيل “المحيي” تجد “المميت” لكن الصفة إن لم يوجد لها مقابل نسميها صفة ذات، فهو “حي” ولا نأتي بالمقابل
الإثنين نوفمبر 21, 2016 2:34 pm من طرف abubaker

» تابع / إننا نجد أن بعضا من أسماء الله سبحانه وتعالى له مقابل، ومن أسماء الله الحسنى ما لا تجد له مقابلا. فإذا قيل “المحيي” تجد “المميت” لكن الصفة إن لم يوجد لها مقابل نسميها صفة ذات، فهو “حي” ولا نأتي بالمقابل
الإثنين نوفمبر 21, 2016 2:27 pm من طرف abubaker

»  فالاسم هو العَلَم الذي وُضِع للدلالة على هذا اللفظ. / الذكْر: له معانٍ متعددة، فالذكْر هو الإخبار بشيء / والرحمة: هي تجليّات الراحم على المرحوم بما يُديم له صلاحه لمهمته - من سورة مريم
الأحد نوفمبر 20, 2016 5:38 pm من طرف abubaker

»  فالاسم هو العَلَم الذي وُضِع للدلالة على هذا اللفظ. / {كهيعص(1)}
الأحد نوفمبر 20, 2016 5:01 pm من طرف abubaker

» إدارة Google Voice والسجل الصوتي
الإثنين نوفمبر 14, 2016 2:10 pm من طرف abubaker

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 إذا حييتم بتحية فحيوا بأحسن منها أو ردوها If one offer your greet , reply greet in the best or similarlyإذا كان واحد تقدم تحية لكم، والرد تحية في أفضل أو مماثلةرياض الصالحين مترجما للإنجليزية كتاب السلام

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عدد المساهمات : 18466
تاريخ التسجيل : 23/12/2010
العمر : 66
الدولـة : jordan

مُساهمةموضوع: إذا حييتم بتحية فحيوا بأحسن منها أو ردوها If one offer your greet , reply greet in the best or similarlyإذا كان واحد تقدم تحية لكم، والرد تحية في أفضل أو مماثلةرياض الصالحين مترجما للإنجليزية كتاب السلام    الإثنين أغسطس 01, 2016 10:51 pm





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5- كتاب السلام
Book Five: The book of Greetings

131 - باب فضل السلام والأمر بإفشائه
Chapter 131
Excellence of Promoting Greetings

قال الله تعالى ( النور 27 ) : { يا أيها الذين آمنوا لا تدخلوا بيوتا غير بيوتكم حتى تستأنسوا وتسلموا على أهلها }
وقال تعالى ( النور 61 ) : { فإذا دخلتم بيوتا فسلموا على أنفسكم تحية من عند الله مباركة طيبة }
وقال تعالى ( النساء 86 ) : { وإذا حييتم بتحية فحيوا بأحسن منها أو ردوها }
وقال تعالى ( الذاريات 24 ، 25 ) : { هل أتاك حديث ضيف إبراهيم المكرمين إذ دخلوا عليه فقالوا : سلاما قال : سلام }

Allah, the Exalted, says:
"O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them.) (24:27)
"But when you enter the houses, greet one another with a greeting from Allah (i.e., say: As-Salamu `alaikum - peace be on you), blessed and good.) (24:61)
"When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.) (4:86)
"Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)? When they came in to him, and said, `Salam (peace be upon you)!' He answered: `Salam (peace be upon you).)' (51:24,25)

845 - وعن عبد الله بن عمرو بن العاص رضي الله عنه أن رجلا سأل رسول الله صلى الله عليه و سلم : أي الإسلام خير ؟ قال : [ تطعم الطعام وتقرأ السلام على من عرفت ومن لم تعرف ] متفق عليه
845. Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: A man asked the Messenger of Allah (PBUH): "Which act in Islam is the best?) He (PBUH) replied, "To give food, and to greet everyone, whether you know or you do not.)
[Al-Bukhari and Muslim].
Commentary: Feeding poor and destitute is an act of goodness, and so is fulfilling the needs of the indigent. Greeting everybody (saying `As-Salamu `Alaikum'), whether an acquaintance or a stranger, is a good manner too. Both of these acts generate mutual love and remove hatred and ill will from hearts. All other forms of greetings do not no substitute for Islamic greeting.

846 - وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه و سلم قال : [ لما خلق الله تعالى آدم قال : اذهب فسلم على أولئك : نفر من الملائكة جلوس فاسمع ما يحيونك فإنها تحيتك وتحية ذريتك . فقال : السلام عليكم . فقالوا : السلام عليك ورحمة الله . فزادوه ورحمة الله ] متفق عليه
846. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "When Allah created Adam (PBUH), He said to him: `Go and greet that company of angels who are sitting there - and then listen to what they are going to say in reply to your greetings because that will be your greeting and your off-spring's.' Adam (PBUH) said to the angels: `As-Salamu `Alaikum (may you be safe from evil).' They replied: `As-Salamu `Alaikum wa Rahmatullah (may you be safe from evil, and Mercy of Allah be upon you).' Thus adding in reply to him: `wa Rahmatullah (and Mercy of Allah)' to his greeting.)
[Al-Bukhari and Muslim].
Commentary: The Islamic form of greeting - As-Salamu `Alaikum (may you be safe from evil) - has been in existence since the days of Prophet Adam. According to some Ahadith, it is better to add in response: wa Rahmatullahi wa Barakatuhu (and the Mercy and Blessings of Allah).

847 - وعن أبي عبادة البراء بن عازب رضي الله عنه قال أمرنا رسول الله صلى الله عليه و سلم بسبع : بعيادة المريض واتباع الجنائز وتشميت العاطس ونصر الضعيف وعون المظلوم وإفشاء السلام وإبرار المقسم . متفق عليه . هذا لفظ إحدى روايات البخاري
847. Al-Bara' bin `Azib (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) commanded us to do seven things: to visit the sick, to follow the funeral (of a dead believer), to invoke the Mercy of Allah upon one who sneezes (i.e., by saying to him: Yarhamuk-Allah), to support the weak, to help the oppressed, to promote the greeting of `As-Salamu `Alaikum', and to help those who swear to do something to keep their oaths.
[Al-Bukhari and Muslim].
Commentary: Muslims have obligations towards one another. The fulfillment of this social responsibility creates among them mutual love, a sense of cohesion and feelings of respect for one another.

848 - وعن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ لا تدخلوا الجنة حتى تؤمنوا ولا تؤمنوا حتى تحابوا أولا أدلكم على شيء إذا فعلتموه تحاببتم ؟ أفشوا السلام بينكم ] رواه مسلم
848. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life! You will not enter Jannah until you believe, and you will not believe until you love one another. Shall I inform you of something which, if you do, you will love one another? Promote greetings amongst yourselves.)
[Muslim].
Commentary: Iman is a prerequisite for entry to Jannah. Whereas mutual love among Muslims is complementary to it, and this quality can only be attained by giving a social character to the Islamic form of greeting, that is to say, `As-Salamu `Alaikum.'

849 - وعن أبي يوسف عبد الله بن سلام رضي الله عنه قال سمعت رسول الله صلى الله عليه و سلم يقول : [ يا أيها الناس أفشوا السلام وأطعموا الطعام وصلوا الأرحام وصلوا والناس نيام تدخلوا الجنة بسلام ] رواه الترمذي وقال حديث صحيح
849. `Abdullah bin Salam (May Allah be pleased with him) reported: I heard the Messenger of Allah (PBUH) saying, "O people, exchange greetings of peace (i.e., say: As-Salamu `Alaikum to one another), feed people, strengthen the ties of kinship, and be in prayer when others are asleep, you will enter Jannah in peace.)
[At-Tirmidhi].
Commentary: All these habits and practices are indispensable to a believer because each one of them leads to Jannah with the first people to enter it without being punished in Hell first.

850 - وعن الطفيل بن أبي بن كعب أنه كان يأتي عبد الله بن عمر فيغدو معه إلى السوق قال : فإذا غدونا إلى السوق لم يمر عبد الله على سقاط ( 1 ) ولا صاحب بيعة ولا مسكين ولا أحد إلا سلم عليه . قال الطفيل : فجئت عبد الله بن عمر يوما فاستتبعني إلى السوق فقلت له : ما تصنع بالسوق وأنت لا تقف على البيع ولا تسأل عن السلع ولا تسوم بها ولا تجلس في مجالس السوق ؟ وأقول : اجلس بنا ههنا نتحدث . فقال : يا أبا بطن ( وكان الطفيل ذا بطن ) إنما نغدو من أجل السلام نسلم على من لقيناه . رواه مالك في الموطأ بإسناد صحيح
_________
( 1 ) سقاط : بياع السقط وهو رديء المتاع
850. At-Tufail bin Ubayy bin Ka`b (May Allah be pleased with him) reported: I used to visit `Abdullah bin `Umar (May Allah be pleased with them) in the morning and accompany him to the market. `Abdullah offered greetings of peace to every one he met on the way, be they sellers of petty goods, traders or poor people. One day when I came to him, he asked me to accompany him to the market. I said to him: "What is the point of your going to the market when you do not sell, nor ask about articles, nor offer a price for them, nor sit down with any company of people. Let us sit down here and talk.) He replied: "O Abu Batn (belly)! (Tufail had a large belly), we go to the market to greet everyone we meet.)
[Malik].
Commentary: This Hadith highlights `Abdullah bin `Umar's passion for promoting Salam which is a practice of Sunnah. Secondly, we can call a person by his epithetic name provided he is not offended by it.

132 - باب كيفية السلام
Chapter 132
Words to be used for offering Greetings

يستحب أن يقول المبتدئ بالسلام : السلام عليكم ورحمة الله وبركاته . فيأتي بضمير الجمع وإن كان المسلم عليه واحدا ويقول المجيب : وعليكم السلام ورحمة الله وبركاته . فيأتي بواو العطف في قوله : وعليكم
It is recommended for the one offering greetings to say: `As-Salamu Alaikum wa Rahmatullahi wa Barakatuhu'. The reply is `Wa `Alaikum us-Salamu wa Rahmatullahi wa Barakatuhu.'

851 - وعن عمران بن الحصين رضي الله عنه قال جاء رجل إلى النبي صلى الله عليه و سلم فقال : السلام عليكم . فرد عليه ثم جلس فقال النبي صلى الله عليه و سلم : [ عشر ] ثم جاء آخر فقال : السلام عليكم ورحمة الله . فرد عليه فجلس فقال : [ عشرون ] ثم جاء آخر فقال : السلام عليكم ورحمة الله وبركاته . فرد عليه فجلس فقال : [ ثلاثون ] رواه أبو داود والترمذي وقال حديث حسن
851. `Imran bin Husain (May Allah be pleased with them) reported: A man came to the Prophet (PBUH) and said: "As-Salamu `Alaikum (may you be safe from evil). Messenger of Allah (PBUH) responded to his greeting and the man sat down. The Prophet (PBUH) said, "Ten (meaning the man had earned the merit of ten good acts).) Another one came and said: "As-Salamu `Alaikum wa Rahmatullah (may you be safe from evil, and Mercy of Allah be upon you).) Messenger of Allah (PBUH) responded to his greeting and the man sat down. Messenger of Allah (PBUH) said, "Twenty.) A third one came and said: "As-Salamu `Alaikum wa Rahmatullahi wa Barakatuhu (may you be safe from evil, and the Mercy of Allah and His Blessings be upon you).) Messenger of Allah (PBUH) responded to his greeting and the man sat down. Messenger of Allah (PBUH) said, "Thirty.)
[Abu Dawud and At-Tirmidhi].
Commentary: This Hadith shows that we can earn ten-fold good rewards by greeting a person in the Islamic way. There will be a further ten-fold addition to it if we say, "As-Salamu `Alaikum wa Rahmatullah". may you be safe from evil, and the Mercy of Allah be upon you). And if we say, "As-Salamu `Alaikum wa Rahmatullahi wa Barakatuhu) may you be safe from evil, and the Mercy of Allah and His Blessings be upon you), thirty-fold good reward comes to us. But Ahadith are silent on increasing more words to Salam. So this much will suffice.

852 - وعن عائشة رضي الله عنها قالت : قال لي رسول الله صلى الله عليه و سلم : [ هذا جبريل يقرأ عليك السلام ] قالت قلت : وعليه السلام ورحمة الله وبركاته . متفق عليه
وهكذا وقع في بعض روايات الصحيحين : [ وبركاته ] وفي بعضها بحذفها وزيادة الثقة مقبولة
852. `Aishah (May Allah be pleased with her) reported: Messenger of Allah (PBUH) said to me, "This is Jibril (Gabriel) who is conveying you greetings of peace.) I responded: "Wa `Alaihis-Salamu wa Rahmatullahi wa Barakatuhu (may he be safe from evil, and the Mercy of Allah and His Blessings be upon him).)
[Al-Bukhari and Muslim].
Commentary: This Hadith affirms the excellence of `Aishah (May Allah be pleased with him). It also tells us how to respond to the Salam of a third person, that is, we should say, "Wa `Alaihis-Salamu wa Rahmatullahi wa Barakatuhu.'

853 - وعن أنس رضي الله عنه أن النبي صلى الله عليه و سلم كان إذا تكلم بكلمة أعادها ثلاثا حتى تفهم عنه وإذا أتى على قوم فسلم عليهم سلم عليهم ثلاثا . رواه البخاري
وهذا محمول على ما إذا كان الجمع كبيرا
853. Anas (May Allah be pleased with him) reported the Prophet (PBUH) used to repeat his words thrice so that the meaning thereof would be fully understood, and whenever he came upon a gathering of people, he would greet them. He would repeat Salam thrice.
[Al-Bukhari].
Commentary: This Hadith tells us about one aspect of the Prophet's excellent manners that he would take due care of showing regard for the sentiments of people. The whole of a gathering is not supposed to hear the Salam of somebody and respond to him. A single person can represent the gathering in this regard. Yet, it was characteristic benevolence of the Messenger of Allah (PBUH) which prompted him to repeat his saying "As-Salamu `Alaikum) thrice so that everybody would hear it and may not have a feeling of being neglected.

854 - وعن المقداد رضي الله عنه في حديثه الطويل قال : كنا نرفع للنبي صلى الله عليه و سلم نصيبه من اللبن فيجيء من الليل فيسلم تسليما لا يوقظ نائما ويسمع اليقظان فجاء النبي صلى الله عليه و سلم فسلم كما كان يسلم . رواه مسلم
854. Al-Miqdad (May Allah be pleased with him) reported in course of a long Hadith: We used to reserve for the Prophet (PBUH) his share of the milk, and he would come at night and offer greetings in such a manner as did not disturb those asleep and was heard only by those who were awake. In fact, the Prophet (PBUH) came and offered greetings as usual.
[Muslim].
Commentary: Herein, we are told how to offer Salam to people when some of them are asleep while others are awake. Our voice should be so low so as not to disturb those who are asleep and to give a chance to those who are awake to respond to it.

855 - وعن أسماء بنت يزيد رضي الله عنها أن رسول الله صلى الله عليه و سلم مر في المسجد يوما وعصبة من النساء قعود فألوى بيده بالتسليم . رواه الترمذي وقال حديث حسن
وهذا محمول على أنه صلى الله عليه و سلم جمع بين اللفظ والإشارة . ويؤيده أن في رواية أبي داود : فسلم علينا
855. Asma' bint Yazid (May Allah be pleased with her) reported: The Messenger of Allah (PBUH) passed through the mosque one day and there was a group of women (about ten of them) sitting in the mosque. He raised his hand to offer greetings.
[At-Tirmidhi].
Commentary: To offer As-Salam by the gesture of hand from a distance is forbidden in Islam because it is the way of non-Muslims. However, it is allowed if words are also uttered along with it. Secondly, Messenger of Allah (PBUH) could greet women because he was sinless and permanently stood under Allah's Protection. Yet, it is not permissible to other men for the fear of provoking temptation. But this Hadith can be carried into effect in case one feels that no temptation and evil will be involved in it. For example, a man can greet aged and respectable women. However, Salam to young women is not allowed as it can give birth to wickedness.

856 - وعن أبي جري الهجيمي رضي الله عنه قال : أتيت رسول الله صلى الله عليه و سلم فقلت : عليك السلام يا رسول الله . قال : [ لا تقل عليك السلام فإنه عليك السلام تحية الموتى ] رواه أبو داود والترمذي وقال حديث حسن صحيح . وقد سبق بطوله ( انظر الحديث رقم 793 )
856. Abu Juraiy Al-Hujaimi (May Allah be pleased with him) reported: I saw Messenger of Allah (PBUH) and said: "Alaikas-Salamu ya Rasulallah! (Upon you be peace, O Messenger of Allah)!) He said, "Do not say: `Alaikas-Salamu (Upon you be peace).' This is the Salam to the dead.)
[Abu Dawud and At-Tirmidhi].
Commentary: This is part of a long Hadith which has been mentioned earlier on. Refer to Hadith 796 and the commentary following it.

133 - باب آداب السلام
Chapter 133
Etiquette of offering Greetings

857 - عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه و سلم قال : [ يسلم الراكب على الماشي والماشي على القاعد والقليل على الكثير ] متفق عليه
وفي رواية للبخاري : والصغير على الكبير
857. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, 'A rider should greet a pedestrian; a pedestrian should greet one who is sitting; and a small group should greet a large group (of people).)
[Al-Bukhari and Muslim].
The narration in Al-Bukhari adds: Messenger of Allah (PBUH) said, "The young should greet the elderly.)
Commentary: The greeting of As-Salamu Alaikum should be uttered according to the prescribed way. It is the situations under reference and not the grades which will be taken into consideration in this respect.

858 - وعن أبي أمامة صدي بن عجلان الباهلي رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ إن أولى الناس بالله من بدأهم بالسلام ] رواه أبو داود بإسناد جيد
ورواه الترمذي عن أبي أمامة قيل : يا رسول الله الرجلان يلتقيان أيهما يبدأ بالسلام ؟ قال : [ أولاهما بالله تعالى ] قال الترمذي حديث حسن
858. Abu Umamah Sudaiy bin `Ajlan Al-Bahili (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "The person nearest to Allah is one who is the first to offer greeting.)
[Abu Dawud].
The narration in At-Tirmidhi is: The Messenger of Allah (PBUH) was asked: "O Messenger of Allah! When two persons meet, who should greet the other first?) The Messenger of Allah (PBUH) said, "The person nearest to Allah (i.e., one who is more obedient and therefore closer to Allah will say: As-Salam first.)
Commentary: The degree of a man's humbleness and modesty will be measured by the degree of his nearness to Allah. One who is nearer to Allah is always the first to offer As-Salam to others, while others stick to their stuck-up behaviour

134 - باب استحباب إعادة السلام على من تكرر لقاؤه على قرب بأن دخل ثم خرج ثم دخل في الحال أو حال بينهما شجرة ونحوها
Chapter 134
Excellence of Greeting the Acquaintance Repeatedly

859 - عن أبي هريرة رضي الله عنه في حديث المسيء في صلاته أنه جاء فصلى ثم جاء إلى النبي صلى الله عليه و سلم فسلم عليه فرد السلام فقال : [ ارجع فصل فإنك لم تصل ] فرجع فصلى ثم جاء فسلم على النبي صلى الله عليه و سلم حتى فعل ذلك ثلاث مرات . متفق عليه
859. Abu Hurairah (May Allah be pleased with him)reported in the Hadith in respect of the person who was at fault in performing his Salat (prayer): He came to the Prophet (PBUH) and greeted him. The Prophet (PBUH) responded to the greeting and said, "Go back and repeat your Salat because you have not performed the Salat (properly).) He again performed Salat as he had prayed before and came to the Prophet (PBUH) and greeted him. The Prophet (PBUH) responded to the greetings (and repeated his words to him). This act of repeating (the Salat and the Salam) was done thrice.
[Al-Bukhari and Muslim].
Commentary: This Hadith tells us that one can greet others after short intervals.

860 - وعنه رضي الله عنه عن رسول الله صلى الله عليه و سلم قال : [ إذا لقي أحدكم أخاه فليسلم عليه فإن حالت بينهما شجرة أو جدار أو حجر ثم لقيه فليسلم عليه ] رواه أبو داود
860. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "When one of you meets a brother (in Faith) he should greet him. Then if a tree or a wall or a stone intervenes between them and then he meets him again, he should greet him.)
[Abu Dawud].
Commentary: This Hadith convincingly bears out the subject matter of the chapter.

135 - باب استحباب السلام إذا دخل بيته
Chapter 135
Excellence of Greeting at the time of entry into the House

قال الله تعالى ( النور 61 ) : { فإذا دخلتم بيوتا فسلموا على أنفسكم تحية من عند الله مباركة طيبة }
Allah, the Exalted, says:
"But when you enter the houses, greet one another with a greeting from Allah (i.e., say: As-Salamu `Alaikum - may you be safe from evil), blessed and good.) (24:61)

861 - وعن أنس رضي الله عنه قال قال لي رسول الله صلى الله عليه و سلم : [ يا بني إذا
دخلت على أهلك فسلم يكن بركة عليك وعلى أهل بيتك ] رواه الترمذي وقال حديث حسن صحيح
861. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said to me, "Dear son, when you enter your house, say As-Salamu `Alaikum to your family, for it will be a blessing both to you and to your family.)
[At-Tirmidhi].
Commentary: Many people, on returning home, feel belittled in saying As-Salamu `Alaikum to their household. In fact, As-Salam is a prayer for goodness, blessing and peace, and one should have no complex about it.

136 - باب السلام على الصبيان
Chapter 136
Greeting the Children

862 - عن أنس رضي الله عنه أنه مر على صبيان فسلم عليهم وقال : كان رسول الله صلى الله عليه و سلم يفعله . متفق عليه
862. Anas (May Allah be pleased with him) reported that he passed by some children and greeted them. Then he said: "Messenger of Allah (PBUH) used to do the same.)
[Al-Bukhari and Muslim].
Commentary: By greeting children, we please their hearts and also vent our modesty. Besides, the importance of As-Salam is unconsciously felt by them. Above all it is the Sunnah of the Messenger of Allah (PBUH) and so we are supposed to put it into practice.

137 - باب سلام الرجل على زوجته والمرأة من محارمه وعلى أجنبية وأجنبيات لا يخاف الفتنة بهن وسلامهن بهذا الشرط
Chapter 137
Greeting one's Wife and other Women

863 - عن سهل بن سعد رضي الله عنه قال : كانت فينا امرأة - وفي رواية : كانت لنا عجوز - تأخذ من أصول السلق فتطرحه في القدر وتكركر حبات من شعير فإذا صلينا الجمعة وانصرفنا نسلم عليها فتقدمه إلينا . رواه البخاري
قوله [ تكركر ] : أي تطحن
863. Sahl bin Sa`d (May Allah be pleased with him) reported: There was a woman among us who would put beet root in a pot and add to it some ground barley. She used to cook them together. On returning from the Friday prayer, we would greet her and she would offer it to us.
[Al-Bukhari].

864 - وعن أم هانئ فاختة بنت أبي طالب رضي الله عنها قالت : أتيت النبي صلى الله عليه و سلم يوم الفتح وهو يغتسل وفاطمة تستره فسلمت . وذكرت الحديث . رواه مسلم
864. Umm Hani (May Allah be pleased with her), the daughter of Abu Talib reported: I went to the Prophet (PBUH) on the day of the conquest of Makkah. He was taking a bath and Fatimah was screening him with a cloth. I greeted him. And she mentioned the rest of the Hadith.
[Muslim].

865 - وعن أسماء بنت يزيد رضي الله عنها قالت : مر علينا النبي صلى الله عليه و سلم في نسوة فسلم علينا . رواه أبو داود والترمذي وقال حديث حسن . وهذا لفظ أبي داود ولفظ الترمذي : إن رسول الله صلى الله عليه و سلم مر في المسجد يوما وعصبة من النساء قعود فألوى بيده بالتسليم
865. Asma bint Yazid (May Allah be pleased with her) reported: The Prophet (PBUH) passed by us when we were with a party of women, and he greeted us.
[Abu Dawud].
Commentary: The permissibility of men to greet women, and vice versa, is with the condition that there will be no fear of temptation to commit the unlawful. Here are the details:
1. A young woman is forbidden to greet men and to respond to their greeting.
2. A group of women or an old woman are allowed to greet men and to respond to men's greetings. Men are also allowed to greet a group of women or an old woman.
3. A man on his own is not allowed to greet a young woman.
4. A man on his own is allowed to greet a group of women.
However, in all these cases, Islamic rules in this regard, including the lowering of the gaze, are to be observed.

138 - باب تحريم ابتدائنا الكفار بالسلام وكيفية الرد عليهم واستحباب السلام على أهل مجلس فيهم مسلمون وكفار
Chapter 138
Greeting the non-Muslims and Prohibition of taking an Initiative

866 - عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه و سلم قال : [ لا تبدؤوا
اليهود والنصارى بالسلام فإذا لقيتم أحدهم في طريق فاضطروه إلى أضيقه ] رواه مسلم
866. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Do not greet the Jews and the Christians before they greet you; and when you meet any one of them on the road, force him to go to the narrowest part of it.)
[Muslim].
Commentary: This Hadith prohibits Muslims from greeting non-Muslims first. It also tells us that when the road is crowded, we should use the middle of the road and let the non-Muslims use its sides. This Hadith shows the dignity of Muslims and the disgrace and humiliation of the non-Muslims.

867 - وعن أنس رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ إذا سلم عليكم أهل الكتاب فقولوا : وعليكم ] متفق عليه
867. Anas (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "When the people of the Book greet you (i.e., by saying `As-Samu `Alaikum,' meaning death be upon you), you should respond with: `Wa `alaikum' [The same on you (i.e., and death will be upon you, for no one will escape death)].)
[Al-Bukhari and Muslim].

868 - وعن أسامة رضي الله عنه أن النبي صلى الله عليه و سلم مر على مجلس فيه أخلاط من المسلمين والمشركين عبدة الأوثان واليهود فسلم عليهم النبي صلى الله عليه و سلم . متفق عليه
868. Usamah bin Zaid (May Allah be pleased with him) reported: The Prophet (PBUH) passed by a mixed company of people which included Muslims, polytheists and Jews, and he gave them the greeting (i.e., saying As-Salamu `Alaikum).
[Al-Bukhari and Muslim].
Commentary: If there is a mixed assembly of Muslims and non-Muslims, one should utter greeting to it but consider Muslims as one's addressees.

139 - باب استحباب السلام إذا قام من المجلس وفارق جلساءه أو جليسه
Chapter 139
Excellence of Greeting on Arrival and Departure

869 - عن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ إذا انتهى أحدكم إلى المجلس فليسلم فإذا أراد أن يقوم فليسلم فليست الأولى بأحق من الآخرة ] رواه أبو داود والترمذي وقال حديث حسن
869. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "When one of you arrives in a gathering, he should offer Salam to those who are already there, and he should also do so when he intends to depart. The first act of greeting is not more meritorious than the last.)
[Abu Dawud].
Commentary: We should offer As-Salam to those sitting in a gathering, on our arrival as well as departure. Both the greetings are essential. "The first act of greeting is not more meritorious than the last) means that we should utter it on both occasions.

140 - باب الاستئذان وآدابه
Chapter 140
Seeking Permission to enter (somebody's House) and Manners relating to it

قال الله تعالى ( النور 27 ) : { يا أيها الذين آمنوا لا تدخلوا بيوتا غير بيوتكم حتى تستأنسوا وتسلموا على أهلها }
وقال تعالى ( النور 59 ) : { وإذا بلغ الأطفال منكم الحلم فليستأذنوا كما استأذن الذين من قبلهم }
Allah, the Exalted, says:
"O you who believe! Enter not houses other than your own, until you have asked permission and greeted those in them.) (24:27)
"And when the children among you come to puberty, then let them (also) ask for permission, as those senior to them (in age).) (24:59)

870 - وعن أبي موسى رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ الاستئذان ثلاث فإن أذن لك وإلا فارجع ] متفق عليه
870. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Permission is to be sought thrice. If it is accorded, you may enter; otherwise, go back.)
[Al-Bukhari and Muslim].

871 - وعن سهل بن سعد رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ إنما جعل الاستئذان من أجل البصر ] متفق عليه
871. Sahl bin Sa`d (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Seeking permission to enter (somebody's house) has been prescribed in order to restrain the eyes (from looking at something we are not supposed to look at).)
[Al-Bukhari and Muslim].
Commentary: Within the four walls of their homes, people are normally engaged in different types of domestic chores, or they rest in seclusion. Women understandably do things at home in a relaxed manner which is scarcely possible for them in the presence of a man not belonging to their household. We commit an intrusion upon others' privacy and also eye the Hijab-observing women by entering a house without permission. Both the things are prohibited and must be avoided.

872 - وعن ربعي بن حراش قال : حدثنا رجل من بني عامر أنه استأذن على النبي صلى الله عليه و سلم وهو في بيت فقال : أألج ؟ فقال رسول الله صلى الله عليه و سلم لخادمه : [ اخرج إلى هذا فعلمه الاستئذان فقل له قل : السلام عليكم أأدخل ؟ ] فسمعه الرجل فقال : السلام عليكم أأدخل ؟ فأذن له النبي صلى الله عليه و سلم فدخل . رواه أبو داود بإسناد صحيح
872. Rib`i bin Hirash (May Allah be pleased with him) reported: A man of Banu `Amir tribe has told us that he had asked the Prophet (PBUH) for permission to enter when he was at home. He said: "May I enter?) Messenger of Allah (PBUH) said to the servant, "Go out and instruct him about the manner of seeking permission. Tell him to say: As-Salamu `Alaikum (may you be safe from evil). May I come in?) The man heard this and said: "As-Salamu `Alaikum (may you be safe from evil). May I come in?) The Prophet (PBUH) then accorded permission to him and he entered in.
[Abu Dawud].
Commentary: This Hadith teaches us manners of visiting a house. One should offer As-Salam to the host at the doorstep and then seek his permission to enter. Moreover, we are told to impart a religious information to an ignorant person so that he may put it into practice.

873 - وعن كلدة بن الحنبل رضي الله عنه قال : أتيت النبي صلى الله عليه و سلم فدخلت عليه ولم أسلم فقال النبي صلى الله عليه و سلم : [ ارجع فقل : السلام عليكم أأدخل ؟ ] رواه أبو داود والترمذي وقال حديث حسن
873. Kildah bin Al-Hanbal (May Allah be pleased with him) reported: I visited the Prophet (PBUH) and I entered his house without seeking permission. So he said, "Go back and say: `As-Salamu `alaikum (may you be safe from evil). May I come in?)'
[Abu Dawud and At-Tirmidhi].

141 - باب بيان أن السنة إذا قيل للمستأذن من أنت أن يقول فلان فيسمي نفسه بما يعرف به من اسم أو كنية وكراهة قوله أنا ونحوها
Chapter 141
Seeking Permission to enter by telling one's Name

874 - عن أنس رضي الله عنه في حديثه المشهور في الإسراء قال قال رسول الله صلى الله عليه و سلم : [ ثم صعد بي جبريل إلى السماء الدنيا فاستفتح . فقيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . ثم صعد إلى السماء الثانية والثالثة والرابعة وسائرهن ويقال في باب كل سماء : من هذا ؟ فيقول : جبريل ] متفق عليه
874. Anas (May Allah be pleased with him) reported in the course of his famous Hadith pertaining to Al-Isra' (the Ascension) that Messenger of Allah (PBUH) said, "Then Jibril (Gabriel) ascended along with me to the nearest heaven and requested for the gate to be opened. He was asked: `Who is there?' He replied: `Jibril.' He was asked: `Who is with you?' He said: `Muhammad.' Then he ascended to the second heaven and requested for the opening of the gate. He was asked: `Who is there?' He said: `Jibril.' He was asked: `Who is with you?' He replied: `Muhammad.' In the same way he ascended to the third, fourth and all the heavens (i.e., until the seventh). At all of the gates he was asked: `Who is there?' He replied: Jibril.)'
[Al-Bukhari and Muslim]

875 - وعن أبي ذر رضي الله عنه قال : خرجت ليلة من الليالي فإذا رسول الله صلى الله عليه و سلم يمشي وحده فجعلت أمشي في ظل القمر فالتفت فرآني فقال : [ من هذا ؟ ] فقلت : أبو ذر . متفق عليه
875. Abu Dharr (May Allah be pleased with him) reported: I stepped out one night and saw Messenger of Allah (PBUH) walking by himself. I began to walk in the moonlit night. He turned round and saw me and asked, "Who is there?) I replied: "Abu Dharr.)
[Al-Bukhari and Muslim].

876 - وعن أم هانئ رضي الله عنها قالت : أتيت النبي صلى الله عليه و سلم وهو يغتسل وفاطمة تستره فقال : [ من هذه ؟ ] فقلت : أنا أم هانئ . متفق عليه
876. Umm Hani (May Allah be pleased with her) reported: I went to the Prophet (PBUH) who was taking a bath while Fatimah was screening him. He asked, "Who is there?) I replied: "I am Umm Hani.)
[Al-Bukhari and Muslim].

877 - وعن جابر رضي الله عنه قال : أتيت النبي صلى الله عليه و سلم فدققت الباب فقال : [ من هذا ؟ ] فقلت : أنا . فقال : [ أنا أنا ] كأنه كرهها . متفق عليه
877. Jabir (May Allah be pleased with him) reported: I went to the Prophet (PBUH) and knocked at the door (to seek permission). He asked, "Who is there?) I said: "I). He repeated, ) I, I?!) as if he disliked it.
[Al-Bukhari and Muslim].
Commentary: At the doorstep, the visitor should disclose his identity to the host. Secondly, to knock at the door or to ring the door-bell is tantamount to seeking permission to enter the house. When the host comes out, the visitor should first offer him As-Salam.

142 - باب استحباب تشميت العاطس إذا حمد الله تعالى وكراهية تشميته إذا لم يحمد الله تعالى وبيان آداب التشميت والعطاس والتثاؤب
Chapter 142
Saying 'Al-Hamdulillah' on Sneezing, its reply and Manners relating to Sneezing and Yawning

878 - عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه و سلم قال : [ إن الله يحب
العطاس ويكره التثاؤب فإذا عطس أحدكم وحمد الله تعالى كان حقا على كل مسلم سمعه أن يقول له : يرحمك الله . وأما التثاؤب فإنما هو من الشيطان فإذا تثاءب أحدكم فليرده ما استطاع فإن أحدكم إذا تثاءب ضحك منه الشيطان ] رواه البخاري
878. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Allah likes sneezing and dislikes yawning. When any one of you sneezes and says `Al-hamdu lillah (praise be to Allah)', it becomes obligatory upon every Muslim who hears him to respond with `Yarhamuk-Allah (may Allah have mercy on you)'. Yawning is from the devil. When one of you feels like yawning, he should restrain it as much as possible, for the devil laughs when one of you yawns.)
[Al-Bukhari].
Commentary: Sneezing lightens the mind of man, and bodily he feels comfort. It is, therefore, something good and one should glorify Allah for it. Whereas, yawning is indicative of gluttony, sloth and heaviness and is considered disagreeable. The Prophet (PBUH) commanded us to stop it either by closing our mouth or by putting our hand across it in order to avoid an act which pleases Satan

879 - وعنه رضي الله عنه عن النبي صلى الله عليه و سلم قال : [ إذا عطس أحدكم فليقل : الحمد لله وليقل له أخوه أو صاحبه : يرحمك الله فإذا قال له يرحمك الله فليقل : يهديكم الله ويصلح بالكم ] رواه البخاري
879. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "When one of you sneezes he should say: `Al-hamdu lillah (praise be to Allah),' and his brother or his companion should say to him: `Yarhamuk-Allah (may Allah have mercy on you).' When he says this he should reply: `Yahdikum-ullah wa yuslihu balakum (may Allah guide you and render sound your state of affairs).)'
[Al-Bukhari].
Commentary: This Hadith teaches Muslims to have good wishes for one another and to return good for good. This reciprocity increases mutual love and results in the unity, peace and dynamism of the Muslim society. May we act upon the golden principles of our religion!

880 - وعن أبي موسى رضي الله عنه قال سمعت رسول الله صلى الله عليه و سلم يقول : [ إذا عطس أحدكم فحمد الله فشمتوه فإن لم يحمد الله فلا تشمتوه ] رواه مسلم
880. Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "When one of you sneezes and praises Allah (i.e., says Al-hamdu lillah), you should invoke Allah's Mercy upon him (i.e., say Yarhamuk-Allah); but if he does not praise Allah, you should not make a response.) [Muslim].
Commentary: Two senses have been attributed to this prayer of Messenger of Allah (PBUH). It means to pray for the good and growth of somebody. Yet, it may also be interpreted in this way, "May Allah save you from such things as will please your opponents.)

881 - وعن أنس رضي الله عنه قال : عطس رجلان عند النبي صلى الله عليه و سلم فشمت أحدهما ولم يشمت الآخر فقال الذي لم يشمته : عطس فلان فشمته وعطست فلم تشمتني ؟ فقال : [ هذا حمد الله وإنك لم تحمد الله ] متفق عليه
881. Anas (May Allah be pleased with him) reported: When two men sneezed in the presence of the Prophet (PBUH), he responded to one with "Yarhamuk-Allah (may Allah have mercy on you)) and did not respond to the other. The latter said to him: "You invoked a blessing on this man but did not do so in my case.) The Prophet (PBUH) replied, "He praised Allah (i.e., he said `Al-hamdu lillah') but you did not.)
[Al-Bukhari and Muslim].
Commentary: This Hadith tells us that we should seek Blessings of Allah only to that sneezer who says Al-hamdu lillah.

882 - وعن أبي هريرة رضي الله عنه قال : كان رسول الله صلى الله عليه و سلم إذا عطس وضع يده أو ثوبا على فيه وخفض - أو غض - بها صوته . شك الراوي . رواه أبو داود الترمذي وقال حديث حسن صحيح
882. Abu Hurairah (May Allah be pleased with him) reported: Whenever the Messenger of Allah (PBUH) sneezed, he would cover his mouth with his hand or a piece of cloth, suppressing the sound this way.
[Abu Dawud and At-Tirmidhi].
Commentary: This Hadith stresses a very important point. In the presence of others, a sneezer is supposed to put his hand or handkerchief over his mouth so that the explosive sound may be suppressed. The other benefit of this precaution is that it avoids causing an uneasy feeling to persons sitting beside him.

883 - وعن أبي موسى رضي الله عنه قال : كان اليهود يتعاطسون عند رسول الله صلى الله عليه و سلم يرجون أن يقول لهم : يرحمكم الله فيقول : يهديكم الله ويصلح بالكم ] رواه أبو داود الترمذي وقال حديث حسن صحيح
883. Abu Musa (May Allah be pleased with him) reported: The Jews used to intentionally sneeze in the presence of the Messenger of Allah (PBUH) hoping that he would say to them: `Yarhamukum-ullah (may Allah have mercy on you),' but he would respond with: "Yahdikum-ullahu wa yuslihu balakum (may Allah guide you and render sound your state of affairs).)
[Abu Dawud and At-Tirmidhi].
Commentary: Here, we are told that in response to sneezing on the part of non-Muslims, we should only utter these benedictory words: "Yahdikum-ullahu wa yuslihu balakum (may Allah guide you and render sound your state of affairs)!)

884 - وعن أبي سعيد الخدري رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ إذا تثاءب أحدكم فليمسك بيده على فيه فإن الشيطان يدخل ] رواه مسلم
884. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "When one yawns, he should put his hand over his mouth, otherwise the devil will enter.)
[Muslim].
Commentary: At the time of yawning, one should put his hand across his mouth. It is a disliked act or Makruh to yawn noisily, because this act pleases Satan. In other words, we must not miss any chance to degrade and frustrate Satan

143 - باب استحباب المصافحة عند اللقاء وبشاشة الوجه وتقبيل يد الرجل الصالح وتقبيل ولده شفقة ومعانقة القادم من سفر وكراهية الانحناء
Chapter 143
Excellence of Hand shaking at the time of Meeting

885 - عن أبي الخطاب قتادة قال : قلت لأنس رضي الله عنه : أكانت المصافحة في أصحاب رسول الله صلى الله عليه و سلم ؟ قال : نعم . رواه البخاري
885. Abu Khattab Qatadah (May Allah be pleased with him) reported: I asked Anas: "Did the Companions of Messenger of Allah (PBUH) use to shake hands?) He said: "Yes.)
[Al-Bukhari].
Commentary: To shake hands with somebody is a welcome sign and the practice of the Messenger of Allah (PBUH). The social behaviour of the Companions also included handshaking along with saying `As-Salamu `Alaikum.'

886 - وعن أنس رضي الله عنه قال : لما جاء أهل اليمن قال رسول الله صلى الله عليه و سلم : [ قد جاءكم أهل اليمن وهم أول من جاء بالمصافحة ] رواه أبو داود بإسناد صحيح
886. Anas (May Allah be pleased with him) reported: When the people of Yemen came, the Messenger of Allah (PBUH) said, "The people of Yemen have visited you. They are the first to introduce the tradition of handshaking.)
[Abu Dawud].
Commentary: This Hadith shows that the custom of handshaking was prevalent in Yemen. When some Yemenites came to see the Prophet (PBUH), they displayed their practice of handshake. He liked and approved it as his Sunnah.

887 - وعن البراء رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ ما من مسلمين يلتقيان فيتصافحان إلا غفر لهما قبل أن يفترقا ] رواه أبو داود
887. Al-Bara' (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Two Muslims will not meet and shake hands without having their sins forgiven (by Allah ) before they depart.)
[Abu Dawud].
Commentary: Herein, we are told that Allah forgives the minor sins of the two believers who shake hands. However, major sins cannot be forgiven without heartfelt repentance with its conditions. As for our duty towards our fellow-humans, it is inescapable, and a failure in this regard is not forgiven. To sum up, when two Muslims meet and shake hands, two benefits accrue to them. Firstly, their mutual love increases, and secondly, their minor sins are pardoned by Allah.

888 - وعن أنس رضي الله عنه قال قال رجل : يا رسول الله الرجل منا يلقى أخاه أو صديقه أينحني له ؟ قال : [ لا ] قال : أفيلتزمه ويقبله ؟ قال : [ لا ] قال : فيأخذ بيده ويصافحه ؟ قال : [ نعم ] رواه الترمذي وقال حديث حسن . ( 1 )
_________
[ ( 1 ) وهو نص في كراهة تقبيل الرجال عند اللقاء العادي . دار الحديث ]
888. Anas (May Allah be pleased with him) reported: A man asked: "O Messenger of Allah! When a man meets a brother or a friend, should he bow to him?) He said, "No.) The man asked whether he should embrace and kiss him? The Messenger of Allah (PBUH) replied, "No.) He asked whether he should hold his hand and shake it? The Messenger of Allah (PBUH) replied, "Yes.)
[At-Tirmidhi].
Commentary: Here, we are clearly told that when two Muslims meet they are not allowed to bow. Some say the bowing must not come down to the position as assumed in Ruku`. But the Hadith imposes a total ban on it. There is no question of more or less degree of bowing, still less of touching the knees and feet of anybody. Here embracing has been prohibited too, but the prohibition is effective only if the kissing of hands is also involved. Otherwise, some Ahadith allow embracing, particularly on return from a journey or when two persons meet after a long time. Thirdly, the Hadith is absolutely clear on handshake. The question put to the Prophet u was about taking a single hand to which he had replied in the affirmative. There was no reference to taking or using both hands for handshake.

889 - وعن صفوان بن عسال رضي الله عنه قال قال يهودي لصاحبه : اذهب بنا إلى هذا النبي فأتيا رسول الله صلى الله عليه و سلم فسألاه عن تسع آيات بينات فذكر الحديث إلى قوله : فقبلا يده ورجله وقالا : نشهد أنك نبي . رواه الترمذي وغيره بأسانيد صحيحة
889. Safwan bin `Assal (May Allah be pleased with him) reported: A Jew asked his companion to take him to the Prophet (PBUH); and when they came to the Messenger of Allah (PBUH), they asked him about the nine clear signs (given to Prophet Musa). Safwan narrated the long Hadith which concludes: They kissed the hands and feet of the Messenger of Allah (PBUH) and said: "We testify that you are a Prophet.)
[At-Tirmidhi] (Unapproved Hadith).

890 - وعن ابن عمر رضي الله عنهما قصة قال فيها : فدنونا من النبي صلى الله عليه و سلم فقبلنا يده . رواه أبو داود
890. In a narration of Ibn Umar (May Allah be pleased with them) at the end of the narration of the Hadith ) he said: "We came near the Prophet (PBUH) and kissed his hand.)
[Abu Dawud] (Weak Hadith).

891 - وعن عائشة رضي الله عنها قالت : قدم زيد بن حارثة المدينة ورسول الله صلى الله عليه و سلم في بيتي فأتاه فقرع الباب فقام إليه النبي صلى الله عليه و سلم يجر ثوبه فاعتنقه وقبله . رواه الترمذي وقال حديث حسن
891. `Aishah (May Allah be pleased with her) reported: Zaid bin Harithah came to the Messenger of Allah (PBUH) when he was in my house. Zaid knocked at the door. The Prophet (PBUH) rose to receive him, trailing his garment. He embraced and kissed him.
[At-Tirmidhi].
Commentary: Since Muhammad bin Ishaq, known for his delusive tendency, happens to be a narrator in this Hadith, Sheikh Al-Albani deems it deficient. Indeed, Hadith memorizers and researchers believe that the Ahadith about the kissing of hand are weak and deficient from the viewpoint of authenticity. The two persons should, therefore, confine to handshake when they meet. Though there is no harm if they embrace.

892 - وعن أبي ذر رضي الله عنه قال قال لي رسول الله صلى الله عليه و سلم : [ لا تحقرن
من المعروف شيئا ولو أن تلقى أخاك بوجه طليق ] رواه مسلم
892. Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said to me, "Do not belittle any good deed, even your meeting with your brother (Muslim) with a cheerful face.)
[Muslim].
Commentary: This Hadith has already been reported. See the commentary on Hadith No. 695.

893 - وعن أبي هريرة رضي الله عنه قال : قبل النبي صلى الله عليه و سلم الحسن بن علي فقال الأقرع بن حابس : إن لي عشرة من الولد ما قبلت منهم أحدا . فقال رسول الله صلى الله عليه و سلم : [ من لا يرحم لا يرحم ] متفق عليه
893. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) kissed his grandson Hasan bin `Ali in the presence of Aqra` bin Habis. Thereupon Aqra` remarked: "I have ten children and I have never kissed any one of them.) The Messenger of Allah (PBUH) cast a glance upon him and said, "He who does not show mercy to others, will not be shown mercy.)
[Al-Bukhari and Muslim].
Commentary: This Hadith has already been placed earlier. To pamper and kiss children is an expression of compassion and kindness. One who lacks this tender quality and fails to behave kind-heartedly towards people, may be deprived of Divine mercy. The Messenger of Allah (PBUH) has said, "Have compassion for others, Allah will have mercy on you.) On another occasion the Messenger of Allah (PBUH) said, "Be merciful to others and Allah will have mercy on you, and forgive (others), you will be forgiven.)
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