abubaker
عدد المساهمات : 18649
تاريخ التسجيل : 23/12/2010
العمر : 74
الدولـة : jordan
 |  موضوع: كراهية أن تطلب الموت Disrelish to request death رياض الصالحين مترجما للإنجليزية باب كراهة تمني الموت بسبب ضر نزل به  الأربعاء فبراير 19, 2014 8:38 am | |
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67 - باب كراهة تمني الموت بسبب ضر نزل به ولا بأس به لخوف الفتنة في الدين
Chapter 67
Abomination of longing for Death
585 - عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه و سلم قال : [ لا يتمنى أحدكم الموت إما محسنا فلعله يزداد وإما مسيئا فلعله يستعتب ] متفق عليه . وهذا لفظ البخاري
وفي رواية لمسلم عن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه و سلم قال : [ لا يتمنى أحدكم الموت ولا يدع به من قبل أن يأتيه إنه إذا مات انقطع عمله وإنه لا يزيد المؤمن عمره إلا خيرا ]
585. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "None of you should wish for death. If he is righteous, perhaps he may add to (his) good works, and if he is a sinner, possibly he may repent (in case he is given a longer life).''
[Al-Bukhari].
In Muslim, Abu Hurairah (May Allah be pleased with him) reported : Messenger of Allah (PBUH) said, "Let none of you wish for death, nor he ask for it before it comes to him, because when he dies, his actions will be terminated; certainly the age of a (true) believer does not add but good.''
Commentary: This Hadith forbids a believer to wish for his death as the longevity of his age suits him by all means. The longer he lives, the greater degree of progress will he make in virtues pursuits. And in case he infringes upon the Shari`ah rules, he may perhaps incline towards penitence. A believer should, therefore, consider his life as a boon and try his utmost to do good things.
586 - وعن أنس رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ لا يتمنين أحدكم الموت لضر أصابه . فإن كان لا بد فاعلا فليقل : اللهم أحييني ما كانت الحياة خيرا لي وتوفني إذا كانت الوفاة خيرا لي ] متفق عليه
586. Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "Let none of you wish for death on account of an affliction that befalls him. If he has no alternative, let him pray: `Allahumma ahyine ma kanatil-hayatu khairan li, wa tawaffani idha kanatil-wafatu khairan li (O Allah! Give my life so long as the life is good for me, and take away my life if death is good for me)'.''
[Al-Bukhari and Muslim].
Commentary: Here, too, a believer has been prevented from wishing for death. Because it betrays that he is far from agreeing to what Allah wills or has ordained. If at all his wishing becomes intense and indispensable under the pressure of circumstances, he should pray in the Prophetic words mentioned in the Hadith above.
587 - وعن قيس بن أبي حازم قال دخلنا على خباب بن الأرث رضي الله عنه نعوده وقد اكتوى سبع كيات فقال : إن أصحابنا الذين سلفوا مضوا ولم تنقصهم الدنيا وإنا أصبنا ما لا نجد له موضعا إلا التراب ولولا أن النبي صلى الله عليه و سلم نهانا أن ندعو بالموت لدعوت به . ثم أتيناه مرة أخرى وهو يبني حائطا له فقال : [ إن المسلم ليؤجر في كل شيء ينفقه إلا في شيء يجعله في هذا التراب ] متفق عليه . وهذا لفظ رواية البخاري
587. Qais bin Abu Hazim (May Allah be pleased with him) reported: I went to visit Khabbab bin Aratt (May Allah be pleased with him) during his illness. He had been cauterized in seven places. He said: "Our companions who have died have left (this world) without having enjoyed the pleasures of the world (in order to get a great full reward in the Hereafter) while we have amassed wealth exceeding our needs for which there is no place to keep except in the earth. Had Messenger of Allah (PBUH) not prohibited us from longing for death, I would have prayed for it.'' Then we visited him again and he was building a wall. He said: "There is a reward in store for a Muslim in respect of everything on which he spends except for something he places in the earth (i.e., something exceeding our needs or essentials).''
[Al-Bukhari and Muslim].
Commentary: This Hadith forbids a believer to wish for his death as the longevity of his age suits him by all means. The longer he lives, the greater degree of progress he will make in the pursuit of virtues. And in case he infringes upon the Shari`ah rules, he may perhaps incline towards penitence. A believer should, therefore, consider his life as a boon and try his utmost to do good things .
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