116 - باب جواز الشرب من جميع الأواني الطاهرة غير الذهب والفضة وجواز الكرع وهو الشرب بالفم من النهر وغيره بغير إناء ولا يد وتحريم استعمال إناء الذهب والفضة في الشرب والأكل والطهارة وسائر وجوه الاستعمال Chapter 116 Permissibility of drinking water from

116 - باب جواز الشرب من جميع الأواني الطاهرة غير الذهب والفضة وجواز الكرع وهو الشرب بالفم من النهر وغيره بغير إناء ولا يد وتحريم استعمال إناء الذهب والفضة في الشرب والأكل والطهارة وسائر وجوه الاستعمال

Chapter 116
Permissibility of drinking water from clean Vessels of all types except Gold and Silver ones

774 - عن أنس رضي الله عنه قال : حضرت الصلاة فقام من كان قريب الدار إلى أهله وبقي قوم فأتي رسول الله صلى الله عليه و سلم بمخضب من حجارة فصغر المخضب أن يبسط فيه كفه فتوضأ القوم كلهم . قالوا : كم كنتم ؟ قال : ثمانين وزيادة . متفق عليه . هذه رواية البخاري
وفي رواية له ولمسلم : أن النبي صلى الله عليه و سلم دعا بإناء من ماء فأتي بقدح رحراح فيه شيء من ماء فوضع أصابعه فيه . قال أنس : فجعلت أنظر إلى الماء ينبع من بين أصابعه فحزرت من توضأ ما بين السبعين إلى الثمانين
774. Anas bin Malik (May Allah be pleased with him) reported: Once the time for As-Salat (the prayer) approached. Those whose houses were near, went to their houses to perform Wudu' while some of the people remained with Messenger of Allah (PBUH). A stone (containing some water) bowl was brought for him. It was too small for him to spread his hand over it. He performed his Wudu' and it (the water) sufficed for all the others also. Anas was asked: "How many of you were present there?) He said: "Eighty or more.) [Al-Bukhari and Muslim]. Another narration in Muslim is: The Prophet (PBUH) called for a vessel containing water. A wide shallow vessel with a little water in it was brought for him. He put his fingers in it. Anas says: "I kept looking at the water pouring from between his fingers. I estimated that the number of people who made their Wudu' with it was from seventy to eighty.) Commentary: This Hadith mentions a miracle of Messenger of Allah (PBUH) and also provides for the use of a stoneware.

775 - وعن عبد الله بن زيد رضي الله عنه قال : أتانا النبي صلى الله عليه و سلم فأخرجنا له ماء في تور من صفر فتوضأ . رواه البخاري
[ الصفر ] بضم الصاد ويجوز كسرها وهو : النحاس
و [ التور ] : كالقدح وهو بالتاء المثناة من فوق
775. `Abdullah bin Zaid (May Allah be pleased with him) reported: The Prophet (PBUH) visited us and we brought water for him in a brass vessel for his ablution and he performed ablution.
[Al-Bukhari].
Commentary: This Hadith tells us that brassware can be used for performing ablution as well as for other purposes.

776 - وعن جابر رضي الله عنه أن رسول الله صلى الله عليه و سلم دخل على رجل من الأنصار ومعه صاحب له فقال رسول الله صلى الله عليه و سلم : [ إن كان عندك ماء بات هذه الليلة في شنة وإلا كرعنا ] رواه البخاري
[ الشن ] : القربة
776. Jabir (May Allah be pleased with him) reported: Messenger of Allah (PBUH) visited the house of a man of the Ansar with one of his Companions and said to him, "If you have some water in the water-skin left over from last night, give it to us for drinking; otherwise, we shall drink from some stream directly.)
[Al-Bukhari].
Commentary: With reference to this Hadith, Imam An-Nawawi says that apart from drinking water from a vessel, one can also drink at a cistern or stream.

777 - وعن حذيفة رضي الله عنه قال : إن النبي صلى الله عليه و سلم نهانا عن الحرير والديباج والشرب في آنية الذهب والفضة وقال : [ هن لهم في الدنيا وهي لكم في الآخرة ] متفق عليه
777. Hudhaifah (May Allah be pleased with him) reported: The Prophet (PBUH) prohibited us from wearing brocade or silk and drinking out of gold or silver vessels and said, "These are meant for them (disbelievers) in this world and for you in the Hereafter.)
[Al-Bukhari and Muslim].
Commentary: Silk clothes are forbidden to men but allowed to women. Yet, both sexes are forbidden to use utensils made of silver and gold. However, the orthodox `Ulama' say that women can use ornaments of silver and gold and that, it is advisable not to use them because many vices stem from their use and display.

778 - وعن أم سلمة رضي الله عنها أن رسول الله صلى الله عليه و سلم قال : [ الذي يشرب في آنية الفضة إنما يجرجر في بطنه نار جهنم ] متفق عليه
وفي رواية لمسلم : [ إن الذي يأكل أو يشرب في آنية الفضة والذهب ]
وفي رواية له : [ من شرب في إناء من ذهب أو فضة فإنما يجرجر في بطنه نارا من جهنم ]
778. Umm Salamah (May Allah be pleased with her) reported: Messenger of Allah (PBUH) said, "He who drinks from the vessel of silver kindles the Fire (of Hell) in his belly.)
[Al-Bukhari and Muslim].
A narration in Muslim is: Messenger of Allah (PBUH) said, "Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire.)
Commentary: To use utensils of silver and gold involves extravagance. Moreover, it is a sign of pride and ostentatious lifestyle. Allah detests them both. On this count they are major sins, involving the danger of severe chastisement in Hell-fire.
رياض الصالحين




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3- كتاب اللباس
Book Three: The Book of Dress

117 - باب استحباب الثوب الأبيض وجواز الأحمر والأخضر والأصفر والأسود وجوازه من قطن وكتان وشعر وصوف وغيرها إلا الحرير
Chapter 117
Excellence of wearing white clothes and the permissibility of wearing red, green, yellow and black clothes made from Cotton, Linen but not Silk