155 - باب الصلاة على الميت وتشييعه وحضور دفنه وكراهة اتباع النساء الجنائز
Chapter 155
Participation in Funeral Prayer and Procession and the dislike of Women Participating in the Funeral Procession
929 - قد سبق فضل التشييع ( انظر كتاب عيادة المريض وتشييع الميت )
وعن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ من شهد الجنازة حتى يصلى عليها فله قيراط ومن شهدها حتى تدفن فله قيراطان ] قيل : وما القيراطان ؟ قال : [ مثل الجبلين العظيمين ] متفق عليه
929. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Whoever follows the funeral procession and offers the funeral prayer for it, will get a reward equal to one Qirat, and whoever attends it till burial, will get a reward equal to two Qirat.'' It was asked, "What are two Qirat?'' He (PBUH) replied, "Equal to two huge mountains.''
[Al-Bukhari and Muslim].
Commentary: Participation in a Muslim's funeral procession and prayer for him brings a Muslim a great reward - like the massiveness of a big mountain. And if he stays beside the grave till the burial takes place, the reward will become two-fold, that is, equaling the massiveness of two huge mountains.
930 - وعنه رضي الله عنه أن رسول الله صلى الله عليه و سلم قال : من اتبع جنازة مسلم إيمانا واحتسابا وكان معه حتى يصلي عليها ويفرغ من دفنها فإنه يرجع من الأجر بقيراطين كل قيراط مثل أحد ومن صلى عليها ثم رجع قبل أن تدفن فإنه يرجع بقيراط ] رواه البخاري
930. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Whosoever attends the funeral of a Muslim believing and hoping for the reward from Allah and remains with it until the prayer is offered over it and the burial is completed, he will return with a reward of two Qirat; each Qirat is equivalent to Mount Uhud; and whosoever offers his prayer over it and returns before its burial, he will come back with one Qirat.''
[Al-Bukhari].
Commentary: This Hadith explains that the only person who will earn the rewards for participating in the funeral prayer is the one who does it only to fulfill the Commands of Allah in order to seek His Pleasure. It will be denied to him in case his intention is based on social, political and family considerations.
931 - وعن أم عطية رضي الله عنها قالت : نهينا عن اتباع الجنائز ولم يعزم علينا . متفق عليه
ومعناه : لم يشدد في النهي كما يشدد في المحرمات
931. Umm Atiyyah (May Allah be pleased with her) reported: We (womenfolk) were prohibited from accompanying a funeral procession, but we were not compelled (not to do so).
[Al-Bukhari and Muslim].
Commentary: Women have been prohibited from walking along the bier so as to escape mixing with men. Yet, they have room for participation when there is no danger of mixing with men. Here, lack of a hardened stance means that women, if and when required, can walk side by side with the bier but not without meeting the prerequisites. The orthodox `Ulama', therefore, call this Shari`ah restraint by the name of (suggestive prohibition). (Fath Al-Bari).
156 - باب استحباب تكثير المصلين على الجنازة وجعل صفوفهم ثلاثة فأكثر
Chapter 156
Excellence of Participation in Funeral Prayers in Large Numbers and Formation of Three Rows or More
932 -