295 - باب النهي عن القزع وهو حلق بعض الرأس دون بعض وإباحة حلقه كله للرجل دون المرأة Chapter 295 On Prohibition of Shaving a part of Head 1635 -

295 - باب النهي عن القزع وهو حلق بعض الرأس دون بعض وإباحة حلقه كله للرجل دون المرأة
Chapter 295
On Prohibition of Shaving a part of Head

1635 - عن ابن عمر رضي الله عنه قال : نهى رسول الله صلى الله عليه و سلم عن القزع . متفق عليه
1638. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (PBUH) forbade shaving a part of the head.
[Al-Bukhari and Muslim].

1639 - وعنه رضي الله عنه قال : رأى رسول الله صلى الله عليه و سلم صبيا قد حلق بعض رأسه وترك بعضه فنهاهم عن ذلك وقال : [ احلقوه كله أو اتركوه كله ] رواه أبو داود بإسناد صحيح على شرط البخاري ومسلم
1639. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (PBUH) saw a boy, some portion of whose head was shaved and some of it was left out. He prohibited them from that and said, "Shave the whole of it or leave the whole of it.''
[Muslim].
Commentary: This order of Prophet (PBUH) was based on the reason that that hair-style was then in vogue among the Jews and Christian priests and ascetics. This style was also popular with the group which was given to mischief and disobedience. This is, however, permissible in exceptional circumstances. In any case, either one should shave the hair completely or keep them in such a style that there is no resemblance with women.

1640 - وعن عبد الله بن جعفر رضي الله عنهما أن النبي صلى الله عليه و سلم أمهل آل جعفر رضي الله عنه ثلاثا ثم أتاهم فقال : [ لا تبكوا على أخي بعد اليوم ] ثم قال : [ ادعوا لي بني أخي ] فجيء بنا كأنا أفرخ فقال : [ ادعوا لي الحلاق ] فأمره فحلق رؤوسنا . رواه أبو داود بإسناد صحيح على شرط البخاري ومسلم
1640. `Abdullah bin Ja`far (May Allah be pleased with them) said: The Prophet (PBUH) gave respite for three days to the family of Ja`far (after his martydom). Then he came and said, "Don't weep for my brother after this day.'' He said, "Bring all of my nephews to me.'' We were accordingly brought as if we were chickens. Then he said, "Call for me a barber.'' He directed him to shave our heads which he did.
[Abu Dawud].
Commentary: Ja`far was the cousin of the Prophet (PBUH) and he was martyred in the battle of Mu'tah. Although martyrdom is an honour but even then the bereaved family does feel the shock of the loss. For this reason, the Prophet (PBUH) permitted them to give vent to their grief for three days. It should not, however, be taken to mean that he allowed them to lament and wail, because that is prohibited. What he actually allowed them was the natural weeping which does occur when people come for condolence and speak of the deceased. Such expression of grief is permissible after a period of three days also.
Therefore, what the Prophet (PBUH) had advised them was not in the nature of unlawful but natural. The children of the deceased called themselves "chickens'' as they were greatly enervated by the tragedy. This Hadith has been mentioned here to confirm the validity of shaving the hair of the head, especially of children, although keeping bobbed hair is more meritorious because the Prophet (PBUH) himself did so. Bobbed hair are cut short and allowed to hang loosely.

1641 - وعن علي رضي الله عنه قال : نهى رسول الله صلى الله عليه و سلم أن تحلق المرأة رأسها . رواه النسائي
1641. `Ali (May Allah be pleased with him) said: The Messenger of Allah (PBUH) prohibited a woman from shaving her head.
[An-Nasa'i].
Commentary: This Hadith is also included in At-Tirmidhi but Sheikh Al-Albani has regarded it "Da`if'' (weak). Please see Ahadith Ad-Da`ifah. However, in order to avoid resemblance with men, this prohibition for women will stand. If it is required on medical ground then it will be permissible.

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كتاب الأمور المنهي عنها ... الجزء الثالث

296- باب تحريم وصل الشعر والوشم والوَشر وهو تحديد الأسنان

قال اللَّه تعالى: { إن يدعون من دونه إلا إناثاً وإن يدعون إلا شيطاناً مريداً، لعنه اللَّه. وقال لأتخذن من عبادك نصيباً مفروضاً، ولأضلنهم ولأمنينهم ولآمرنهم فليبتكن آذان الأنعام، ولآمرنهم فليغيرن خلق اللَّه}

1642- وعَنْ أسْمَاءَ رضي اللَّه عنْهَا أنَّ امْرأَةً سألتِ النبيَّ صَلّى اللهُ عَلَيْهِ وسَلَّم فَقَالتْ : يا رَسُولَ اللَّه إنَّ ابْنَتِي أصَابَتْهَا الْحَصْبةُ ، فتمرَّقَ شَعْرُهَا ، وإنِّي زَوَّجْتُها ، أفَأَصِلُ فِيهِ ؟ فقال : « لَعَنَ اللَّه الْواصِلة والْمَوصولة » متفقٌ عليه .
وفي روايةٍ : « الواصِلَةَ ، والمُسْتوصِلَةَ » .
قَوْلَهَا : « فَتَمرَّقَ » هو بالرَّاءِ ، ومعناه : انْتَشَرَ وَسَقَطَ ، « والْوَاصِلة » : التي تَصِلُ شَعْرهَا ، أو شَعْر غيرها بشَعْرٍ آخر . « والمَوْصُولة » : التي يُوصَلُ شَعْرُهَا .
« والمُستَوصِلَةُ » : التي تَسْأَلُ منْ يَفْعَلُ ذلكَ لَهَا .
وعَنْ عائشة رضي اللَّه عنْهَا نَحْوُهُ ، متفقٌ عليه .



كتاب الأمور المنهي عنها ... الجزء الثالث

296 - باب تحريم وصل الشعر والوشم والوشر وهو تحديد الأسنان
Chapter 296
Prohibition of Wearing False Hair, Tattooing and Filling of Teeth

قال الله تعالى ( النساء 117 - 119 ) : { إن يدعون من دونه إلا إناثا وإن يدعون إلا شيطانا مريدا لعنه الله . وقال لأتخذن من عبادك نصيبا مفروضا ولأضلنهم ولأمنينهم ولآمرنهم فليبتكن آذان الأنعام ولآمرنهم فليغيرن خلق الله }الآية
Allah, the Exalted, says:
"They (all those who worship others than Allah)invoke nothing but female deities besides Him (Allah), and they invoke nothing but Shaitan (Satan), a persistent rebel! Allah cursed him. And he [Shaitan(Satan)] said: `I will take an appointed portion of your slaves. Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allah'...'' (4:117-119)

1642 -