1- الضفة الأولى : اليقين بالله والتوكل على الله بالكلمة الطيبة لا إله إلا الله محمد رسول الله 1. صفات الأولى اليقين بالله والتوكل على الله والكلمة الطيبة لا إله إلا الله وأن محمدا رسول الله 1. First Qualities Certainty in God and trust in God the goo

1- الضفة الأولى : اليقين بالله والتوكل على الله بالكلمة الطيبة لا إله إلا الله محمد رسول الله

1. صفات الأولى
اليقين بالله والتوكل على الله والكلمة الطيبة لا إله إلا الله وأن محمدا رسول الله
1. First Qualities
Certainty in God and trust in God the good word is no God but God and Mohammed is the messenger of Allah



7 - باب اليقين والتوكل
Chapter 7
Firm Belief and Perfect Reliance on Allah

قال الله تعالى ( الأحزاب 22 ) : { ولما رأى المؤمنون الأحزاب قالوا هذا ما وعدنا الله ورسوله وصدق الله ورسوله وما زادهم إلا إيمانا وتسليما }

قال الله تعالى ( الأحزاب 22 ) : { ولما رأى المؤمنون الأحزاب قالوا هذا ما وعدنا الله ورسوله وصدق الله ورسوله وما زادهم إلا إيمانا وتسليما }
وقال تعالى ( آل عمران 173 ، 174 ) : { الذين قال لهم الناس إن الناس قد جمعوا لكم فاخشوهم فزادهم إيمانا وقالوا : حسبنا الله ونعم الوكيل . فانقلبوا بنعمة من الله وفضل لم يمسسهم سوء واتبعوا رضوان الله والله ذو فضل عظيم }
وقال تعالى ( الفرقان 58 ) : { وتوكل على الحي الذي لا يموت }
وقال تعالى ( إبراهيم 11 ) : { وعلى الله فليتوكل المؤمنون }
وقال تعالى ( آل عمران 159 ) : { فإذا عزمت فتوكل على الله }
والآيات في الأمر بالتوكل كثيرة معلومة
وقال تعالى ( الطلاق 3 ) : { ومن يتوكل على الله فهو حسبه } : أي كافيه
وقال تعالى ( الأنفال 2 ) : { إنما المؤمنون الذين إذا ذكر الله وجلت قلوبهم وإذا تليت عليهم آياته زادتهم إيمانا وعلى ربهم يتوكلون }
والآيات في فضل التوكل كثيرة معروفة
Allah, the Exalted, says:

"And when the believers saw Al-Ahzab (the Confederates), they said: 'This is what Allah and His Messenger (Muhammad (PBUH)) had promised us, and Allah and His Messenger (Muhammad (PBUH)) had spoken the truth, and it only added to their Faith and to their submissiveness (to Allah)". (33:22)

"Those (i.e., believers) unto whom the people (hypocrites) said, `Verily, the people (pagans) have gathered against you (a great army), therefore, fear them.' But it (only) increased them in Faith, and they said: `Allah (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us)'. So they returned with grace and bounty from Allah. No harm touched them; and they followed the good Pleasure of Allah. And Allah is the Owner of great bounty". (3:173,174)

"And put your trust (O Muhammad (PBUH)) in the Ever Living One Who dies not.'' (25:58)

"And in Allah (Alone) let the believers, put their trust.'' (14:11)

"... Then when you have taken a decision, put your trust in Allah...'' (3:159)

"And whosoever puts his trust in Allah, then He will suffice him". (65:3)

"The believers are only those who, when Allah is mentioned, feel a fear in their hearts; and when His Verses (this Qur'an) are recited unto them, they (i.e., the Verses) increase their Faith; and they put their trust in their Rubb (Alone).'' (8:2)
وأما الأحاديث :

74 - فالأول عن ابن عباس رضي الله عنهما قال قال رسول الله صلى الله عليه وعلى آله وسلم : [ عرضت على الأمم فرأيت النبي ومعه الرهيط والنبي ومعه الرجل والرجلان والنبي ليس معه أحد إذ رفع لي سواد عظيم فظننت أنهم أمتي فقيل لي : هذا موسى وقومه ولكن انظر إلى الأفق . فنظرت فإذا سواد عظيم فقيل لي : انظر إلى الأفق الآخر فإذا سواد عظيم فقيل لي : هذه أمتك ومعهم سبعون ألفا يدخلون الجنة بغير حساب ولا عذاب ]. ثم نهض فدخل منزله فخاض الناس في أولئك الذين يدخلون الجنة بغير حساب ولا عذاب . فقال بعضهم : فلعلهم الذين صحبوا رسول الله صلى الله عليه و سلم وقال بعضهم : فلعلهم الذين ولدوا في الإسلام فلم يشركوا بالله شيئا وذكروا أشياء فخرج عليهم رسول الله صلى الله عليه و سلم فقال : [ ما الذي تخوضون فيه ؟ ] فأخبروه فقال : [ هم الذين لا يرقون ولا يسترقون ولا يتطيرون وعلى ربهم يتوكلون ] فقام عكاشة بن محصن فقال : ادع الله أن يجعلني منهم . فقال : [ أنت منهم ] ثم قام رجل آخر فقال : ادع الله أن يجعلني منهم . فقال : [ سبقك بها عكاشة ] متفق عليه
[ الرهيط ] بضم الراء : تصغير رهط : وهم دون العشرة أنفس
و [ الأفق ] : الناحية والجانب
و [ عكاشة ] بضم العين وتشديد الكاف وبتخفيفها والتشديد أفصح
74. Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (PBUH) said, "I was shown the past nations. I saw a Prophet who had a very small group (less than ten in total) with him, another Prophet who was accompanied by only one or two men and some did not have even one. Suddenly I was shown a huge crowd and I thought that they were my Ummah, but I was told: 'This is Musa (Moses) and his people, but look towards the other side.' I looked and beheld a great assemblage. I was told: 'These are your people and amongst them there are seventy thousand who shall enter Jannah without being taken to account or torment". Then the Prophet (PBUH) stood up and went into his apartment, and the Companions began to guess who may be those people who would enter Jannah without any accounting or torment. Some said: "Probably, they are the ones who kept company with Messenger of Allah (PBUH)". Others said: "Probably, they are the ones who have been born as Muslims and have never associated anyone with Allah in worship". Then Messenger of Allah (PBUH) came out and asked, "What are you discussing?'' So they told him. He then said, "They are those who do not make Ruqyah (blowing over themselves after reciting the Qur'an or some prayers and supplications the Prophet (PBUH) used to say) nor seek it, nor perceive omens (i.e., they are not pessimistic) but keep trust in their Rubb (Allah).'' On this 'Ukashah bin Mihsan stood up and asked: "Pray to Allah to make me one of them.'' The Prophet (PBUH) said, "You are one of them.'' Then another man stood up and asked the same thing. The Prophet (PBUH) answered, "'Ukashah has surpassed you".
[Al-Bukhari and Mulsim].

Commentary:
1. This Hadith mentions the importance of faith in Allah, inducement for having trust in Him and the distinction of people who have these qualities.

2. Although the practice of blowing over someone after reciting the Qur'an or supplications of the Prophet (PBUH) and medical treatment are permissible but they who avoid them because of their extreme trust in Allah and save themselves from bad omen, enjoy a distinguished position.

3. These conditions of various communities were shown to the Prophet (PBUH) in dreams for the dreams of the Prophets reflect the truth, or by means of Revelation, or he had witnessed them in the event of Isra (the Night Journey) of the Prophet (PBUH).

4. The followers of the Prophet (PBUH) exceed the followers of other Prophets in number.

75 - الثاني عن ابن عباس أيضا رضي الله عنهما أن رسول الله صلى الله عليه و سلم كان يقول : [ اللهم لك أسلمت بك آمنت وعليك توكلت وإليك أنبت وبك خاصمت اللهم أعوذ بعزتك لا إله إلا أنت أن تضلني أنت الحي الذي لا تموت والجن الإنس يموتون ] متفق عليه . وهذا لفظ مسلم واختصره البخاري
75. Ibn `Abbas (May Allah be pleased with them) reported that the Messenger of Allah (PBUH) used to supplicate: "O Allah! To You I have submitted, and in You do I believe, and in You I put my trust, to You do I turn, and for You I argued. O Allah, I seek refuge with You through Your Power; there is none worthy of worship except You Alone; that You safeguard me against going astray. You are the Ever Living, the One Who sustains and protects all that exists; the One Who never dies, whereas human beings and jinn will all die".
[Al-Bukhari and Muslim].

76 - الثالث عن ابن عباس أيضا رضي الله عنه قال : [ حسبنا الله ونعم الوكيل قالها إبراهيم عليه السلام حين ألقي في النار وقالها محمد صلى الله عليه و سلم حين قالوا : إن الناس قد جمعوا لكم فاخشوهم فزادهم إيمانا وقالوا حسبنا الله ونعم الوكيل ] رواه البخاري
وفي رواية له عن ابن عباس رضي الله عنهما قال : كان آخر قول إبراهيم صلى الله عليه و سلم حين ألقي في النار [ حسبي الله ونعم الوكيل ]
76. Ibn `Abbas (May Allah be pleased with them) said: When (Prophet) Ibrahim (Abraham) was thrown into the fire, he said: "Allah (Alone) is sufficient for us, and, He is the Best Disposer of affairs.'' So did Messenger of Allah Muhammad (PBUH) when he was told: "A great army of the pagans had gathered against him, so fear them". But this (warning) only increased him and the Muslims in Faith and they said: "Allah (Alone) is sufficient for us, and He is the Best Disposer of affairs (for us)".
[Al-Bukhari].

Commentary: Even in the worst circumstances one should always have faith and trust in Allah.
.

77 - الرابع عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه و سلم قال : [ يدخل الجنة أقوام أفئدتهم مثل أفئدة الطير ] رواه مسلم
قيل معناه : متوكلون . وقيل : قلوبهم رقيقة
77. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "A group of people (both men and women) whose hearts will be like the hearts of birds, will enter Jannah".
[Muslim].

It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender-hearted.

Commentary:
1. Excellence of trust in Allah and kindness of heart are most valuable qualities because both of them are means to enter Jannah.

2. One should not worry much about one's food and means of subsistence. In fact, people should have the heart like birds who do not collect to keep in reserve anything and go out every morning in search of food and return to their nests fully satiated. This advice is repeated in another Hadith to the effect that when birds leave their nests in the morning they are hungry but when they come back, their stomachs are full and they do not need any more food.

78 - الخامس عن جابر رضي الله عنه أنه غزا مع النبي صلى الله عليه و سلم قبل نجد فلما قفل رسول الله صلى الله عليه و سلم قفل معهم فأدركتهم القائلة في واد كثير العضاه فنزل رسول الله صلى الله عليه و سلم وتفرق الناس يستظلون بالشجر ونزل رسول الله صلى الله عليه و سلم تحت سمرة فعلق بها سيفه ونمنا نومة فإذا رسول الله صلى الله عليه و سلم يدعونا وإذا عنده أعرابي فقال : [ إن هذا اخترط علي سيفي وأنا نائم فاستيقظت وهو في يده صلتا قال : من يمنعك مني ؟ قلت : الله ثلاثا ] ولم يعاقبه وجلس . متفق عليه
وفي رواية قال جابر : كنا مع رسول الله صلى الله عليه و سلم بذات الرقاع فإذا أتينا على شجرة ظليلة تركناها لرسول الله صلى الله عليه و سلم فجاء رجل من المشركين وسيف رسول الله صلى الله عليه و سلم معلق بالشجرة فاخترطه فقال : تخافني ؟ قال [ لا ] فقال : فمن يمنعك مني ؟ قال [ الله ] وفي رواية أبي بكر الإسماعيلي في صحيحه فقال : من يمنعك مني ؟ قال [ الله ] فسقط السيف من يده فأخذ رسول الله صلى الله عليه و سلم السيف فقال : [ من يمنعك مني ؟ ] فقال : كن خير آخذ . فقال : [ تشهد أن لا إله إلا الله وأني رسول الله ؟ ] قال : لا ولكني أعاهدك أن لا أقاتلك ولا أكون مع قوم يقاتلونك . فخلى سبيله فأتى أصحابه فقال : جئتكم من عند خير الناس
قوله [ قفل ] : أي رجع
و [ العضاه ] : الشجر الذي له شوك
و [ السمرة ] بفتح السين وضم الميم : الشجرة من الطلح وهي العظام من شجر العضاه
و [ اخترط السيف ] أي سله وهو في يده
[ صلتا ] : أي مسلولا . وهو بفتح الصاد وضمها.

78. Jabir (May Allah be pleased with him) reported: I went in an expedition along with the Prophet (PBUH) in the direction of Najd. When Messenger of Allah (PBUH) returned, I also returned with him. Then the mid-day sleep overtook us in a valley full of prickly shrubs. Messenger of Allah (PBUH) got down and the people scattered around seeking shade under the trees. Messenger of Allah (PBUH) hang up his sword on the branch of a tree. We were enjoying a sleep when Messenger of Allah (PBUH) called us, and lo! There was a desert Arab bedouin near him. He (PBUH) said, "This man brandished my sword over me while I was asleep. I woke up and saw it in his hand unsheathed. He asked: `Who will protect you from me?' I replied: 'Allah' - thrice". He did not punish him and sat down.
[Al-Bukhari and Muslim].

In another narration, Jabir (May Allah be pleased with him) said: We accompanied Messenger of Allah (PBUH) in the campaign of Dhat-ur-Riqa`. We left Messenger of Allah (PBUH) to take rest under a shady tree. One of the polytheists came to him. The sword of Messenger of Allah (PBUH) was hanging on a tree. He drew it and said: "Are you afraid of me?'' Messenger of Allah (PBUH) said, "No". Then he said: "Who will then protect you from me?'' Messenger of Allah (PBUH) replied, "Allah".

And in a narration of Abu Bakr Al-Isma`ili, the polytheist asked: "Who will protect you from me?'' Messenger of Allah (PBUH) replied, "Allah.'' As soon as he said this, the sword fell down from his hand and Messenger of Allah (PBUH) catching the sword, asked him, "Who will protect you from me.'' He said, "Please forgive me.'' Messenger of Allah (PBUH) said, "On condition you testify that there is none worthy of worship but Allah and that I am His Messenger.'' He said, "No, but I promise you that I shall not fight against you, nor shall I be with those who fight with you". The Prophet (PBUH) let him go. He then went back to his companions and said: "I have come to you from one of the best of mankind".

Commentary: Besides the Prophet's habit of pardoning, and gracious attitude, this Hadith mentions his utmost trust in Allah. It tells that one who has trust in Allah is helped by Him. Later on, the bedouin mentioned in the Hadith embraced Islam. In the battle of Dhat-ur-Riqa` which took place in the sixth year of the Hijra, due to intense heat and lack of footwear, the Companions of the Prophet (PBUH) wrapped their feet with pieces of cloth and for this reason it was called "War of patches of cloth (Dhat-ur-Riqa`)''. Some scholars have also given a different reason for this name.

79 - السادس عن عمر رضي الله عنه قال سمعت رسول الله صلى الله عليه و سلم يقول : [ لو أنكم تتوكلون على الله حق توكله لرزقكم كما يرزق الطير : تغدو خماصا وتروح بطانا ] رواه الترمذي وقال حديث حسن
معناه : تذهب أول النهار [ خماصا ] : أي ضامرة البطون من الجوع
ترجع آخر النهار [ بطانا ] : أي ممتلئة البطون

79. `Umar (May Allah be pleased with him) said: I heard Messenger of Allah (PBUH) saying: "If you all depend on Allah with due reliance, He would certainly give you provision as He gives it to birds who go forth hungry in the morning and return with full belly at dusk".
[At-Tirmidhi].

Commentary: Trust in Allah does not mean that one should not give any importance to material resources. What it really means is that along with their due importance, one should have full trust in Allah. Without His Will, material resources are of no avail. But nevertheless it is necessary to have material resources because their procurement is also ordained by Him. Birds do not keep sitting in their nests for food but fly out in search of it



80 - السابع عن أبي عمارة البراء بن عازب رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ يا فلان إذا أويت إلى فراشك فقل : اللهم أسلمت نفسي إليك ووجهت وجهي إليك وفوضت أمري إليك وألجأت ظهري إليك رغبة ورهبة إليك لا ملجأ ولا منجى منك إلا إليك آمنت بكتابك الذي أنزلت وبنبيك الذي أرسلت . فإنك إن مت من ليلتك مت على الفطرة وإن أصبحت أصبت خيرا ] متفق عليه
وفي رواية في الصحيحين عن البراء قال قال لي رسول الله صلى الله عليه و سلم : [ إذا آتيت مضجعك فتوضأ وضوءك للصلاة ثم اضطجع على شقك الأيمن وقل ] وذكر نحوه . ثم قال [ واجعلهن آخر ما تقول ].
80. Al-Bara' bin `Azib (May Allah be pleased with them) said: Messenger of Allah (PBUH) asked me to recite whenever I go to bed: "Allahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fawwadtu amri ilaika, wal-ja'tu zahri ilaika, raghbatan wa rahbatan ilaika, la malja wa la manja minka illa ilaika. Amantu bikitabikal-ladhi anzalta, wa nabiyyikal-ladhi arsalta (O Allah! I have submitted myself to You, I have turned my face to You, entrusted my affairs to You; and committed my back to You out of desire for You and fear of You; expecting Your reward and fearing Your punishment). There is no refuge and no place of safety from You but with You. I believe in the Book You have revealed and in the Prophet You have sent.'' Messenger of Allah (PBUH) said that if anyone recited these words and died that night, he would die in the true religion. In case he remains alive till morning, he will obtain good.
[Al-Bukhari and Muslim].

In another narration: He reported Messenger of Allah (PBUH) as saying: "If you go to bed, perform the Salat Wudu', lie down on your right side and say [the above Du`a (supplication)] and let these words be your last".

Commentary: It is better to make Wudu' before going to sleep. Similarly, it is also meritorious to recite the invocation mentioned in the Hadith before one goes to bed, because it is a prayer for the renewal of Islam and Faith and request for grant of peace and security.

81 -


81 - الثامن عن أبي بكر الصديق عبد الله بن عثمان بن عامر بن عمرو بن كعب بن سعد بن
تيم بن مرة بن كعب بن لؤي بن غالب القرشي التيمي رضي الله عنه وهو وأبوه وأمه صحابة رضي الله عنهم قال نظرت إلى أقدام المشركين ونحن في الغار وهم على رؤوسنا فقلت : يا رسول الله لو أن أحدهم نظر تحت قدميه لأبصرنا . فقال : [ ما ظنك يا أبا بكر باثنين الله ثالثهما ] متفق عليه
81. Abu Bakr As-Siddiq (May Allah bepleased with him) said: When Messenger of Allah (PBUH) and I were in the cave of Thaur and I saw the feet of the polytheists who were above us at the mouth of the cave (on the eve of the Emigration), I submitted: "O Messenger of Allah! If one of them were to look down below his feet, he would see us". He (PBUH) said, "O Abu Bakr! What do you think of two whose third is Allah".
[Al-Bukhari and Muslim].

Commentary: This incident occurred when the Prophet (PBUH) was emigrating from Makkah to Al-Madinah with Abu Bakr As-Siddiq (May Allah be pleased with him) The disbelievers had announced a huge reward for their arrest for which people were searching them wildly. In the course of their search, some of them reached the mouth of the cave of Thaur where the Prophet (PBUH) and Abu Bakr (May Allah be pleased with him) were staying for refuge and rest. This Hadith describes the valour, fearlessness and unlimited confidence and trust of the Prophet (PBUH) in Allah; it also indicates how Allah helps His favourites. See Verse (40:51) of the Qur'an in this regard.

82 - التاسع عن أم المؤمنين أم سلمة واسمها هند بنت أبي أمية حذيفة المخزومية رضي الله عنها أن النبي صلى الله عليه و سلم كان إذا خرج من بيته قال : بسم الله توكلت على الله اللهم إني أعوذ بك أن أضل أو أضل أو أزل أو أزل أو أظلم أو أظلم أو أجهل أو يجهل علي ] حديث صحيح رواه أبو داود والترمذي وغيرهما بأسانيد صحيحة . قال الترمذي حديث حسن صحيح . وهذا لفظ أبي داود
82. Umm Salamah (May Allah be pleased with her) reported: Whenever the Prophet (PBUH) stepped out of his house, he would say, "Bismillah, tawakkaltu `alallah. Allahumma inni a`udhu bika an adilla aw udalla, aw azilla aw uzalla, aw azlima aw uzlama, aw ajhala aw yujhala `alayya". "[I go forth. (I begin with the Name of Allah, I trust in Allah; O Allah! I seek refuge in You from leaving or being led astray, or against slipping or being caused to slip; or doing injustice or being done injustice; or doing wrong or having wrong done to me)]".
[Abu Dawud and At-Tirmidhi reported it. According to At-Tirmidhi, this Hadith is classified as Hasan Sahih. Its wording is from Abu Dawud].

83 - العاشر عن أنس رضي الله عنه قال قال رسول الله صلى الله عليه و سلم : [ من قال ( يعني إذا خرج من بيته ) : بسم الله توكلت على الله ولا حول ولا قوة إلا بالله . يقال له : هديت وكفيت ووقيت وتنحى عنه الشيطان ] رواه أبو داود والترمذي والنسائي وغيرهم وقال الترمذي حديث حسن . زاد أبو داود : فيقول ( يعني الشيطان ) لشيطان آخر : كيف لك برجل قد هدي وكفي ووقي ؟ ].
Anas (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "Whoever says (upon leaving his house): `Bismillah, tawakkaltu `alallah, wa la hawla wa la quwwata illa billah [I begin with the Name of Allah; I trust in Allah; there is no altering of conditions but by the Power of Allah],' it will be said to him: 'You are guided, defended and protected.' The devil will go far away from him".
[Abu Dawud, At-Tirmidhi and An-Nasa'i].

Abu Dawud reported it with this addition: "One devil will say to another: 'How can you deal with a man who has been guided, defended and protected?".

Commentary: The prayer quoted in this Hadith shows the importance of confidence and trust in Allah and request for security against the mischief of Satan. 83

84 - وعن أنس رضي الله عنه قال : [ كان أخوان على عهد النبي صلى الله عليه و سلم وكان أحدهما يأتي النبي صلى الله عليه و سلم والآخر يحترف فشكا المحترف أخاه للنبي صلى الله عليه و سلم فقال : [ لعلك ترزق به ] رواه الترمذي بإسناد صحيح على شرط مسلم
[ يحترف ] : يكتسب ويتسبب.
Anas (May Allah be pleased with him) reported: There were two brothers in the days of the Prophet (PBUH). One of them used to attend the Prophet's circle (to acquire knowledge) and the other used to earn their living). Once the latter complained to the Prophet (PBUH) against the former (for not earning his living). He (PBUH) replied, "Perhaps you are being provided because of him".
[At-Tirmidhi].

Commentary: This Hadith evidently shows that it is permissible and desirable to devote oneself or make someone else to devote himself for religious knowledge. Such students of religious knowledge should not be considered a burden. Similarly, one should also not ignore those students and scholars who are devoted to such knowledge because Allah makes their help a means of increasing the donor's sources of subsistence.
رياض الصالحين
2- الصفة الثانية : الصلاة ذات الخشوع والخضوع




1- كتاب الأدب
Book One: The Book of Good Manners

84 - باب الحياء وفضله والحث على التخلق به
Chapter 84
Exaltation of Modesty

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